It was tough trying to get words out of the overwhelming emotional vortex; an obstinate ketchup bottle ignoring the need of a fried potato for the tangy goodness.
These lines, spoken by Lysistrata and her friend Calonice at the beginning of the play,  set the scene for the action that follows.
Women, as represented by Calonice, are sly hedonists in need of firm guidance and direction. Lysistrata, however, is an extraordinary woman with a large sense of individual and social responsibility.
She has convened a meeting of women from various city states in Greece there is no mention of how she managed this feat and, very soon after confiding in her friend about her concerns for the female sex, the women begin arriving. With support from the Spartan Lampito, Lysistrata persuades the other women to withhold sexual privileges from their menfolk as a means of forcing them to end the interminable Peloponnesian War.
The women are very reluctant, but the deal is sealed with a solemn oath around a wine bowl, Lysistrata choosing the words and Calonice repeating them on behalf of the other women. It is a long and detailed oath, in which the women abjure all their sexual pleasures, including the Lioness on the Cheese Grater a sexual position.
Encumbered with heavy timbers, inconvenienced with smoke and burdened with old age, they are still making preparations to assault the gate when a Chorus of Old Women arrives, bearing pitchers of water. The Old Women complain about the difficulty they had getting the water, but they are ready for a fight in defense of their younger comrades.
Threats are exchanged, water beats fire, and the Old Men are discomfited with a soaking. The magistrate then arrives with some Scythian archers the Athenian version of police constables. He reflects on the hysterical nature of women, their devotion to wine, promiscuous sex, and exotic cults such as to Sabazius and Adonisbut above all he blames men for poor supervision of their womenfolk.
He has come for silver from the state treasury to buy oars for the fleet and he instructs his Scythians to begin levering open the gate.
She then explains the pity she feels for young, childless women, ageing at home while the men are away on endless campaigns.
When the magistrate points out that men also age, she reminds him that men can marry at any age whereas a woman has only a short time before she is considered too old.
Outraged at these indignities, he storms off to report the incident to his colleagues, while Lysistrata returns to the Acropolis.
The debate or agon is continued between the Chorus of Old Men and the Chorus of Old Women until Lysistrata returns to the stage with some news—her comrades are desperate for sex and they are beginning to desert on the silliest pretexts for example, one woman says she has to go home to air her fabrics by spreading them on the bed.
A man suddenly appears, desperate for sex. It is Kinesias, the husband of Myrrhine. He promptly agrees to these terms and the young couple prepares for sex on the spot.
Myrrhine fetches a bed, then a mattress, then a pillow, then a blanket, then a flask of oil, exasperating her husband with delays until finally disappointing him completely by locking herself in the Acropolis again. The Chorus of Old Men commiserates with the young man in a plaintive song.
A Spartan herald then appears with a large burden an erection scarcely hidden inside his tunic and he requests to see the ruling council to arrange peace talks.this earlier account (Parker ), and the character Lysistrata has long been associated with the historical priestess of Athena.5 Radical movements such as Occupy and liberation movements across the world have made the physical occupation of culturally significant space an important mode of .
Ancient Greek comedy was a popular and influential form of theatre performed across ancient Greece from the 6th century BCE. The most famous playwrights of the genre were Aristophanes and Menander and their works, and those of their contemporaries, poked fun at . Many comedies of this time period explore issues that were of importance to those people.
Lysistrata is no different. It explores issues relevant to the time period in which it was written. Aristophanes uses the Peloponnesian War to illustrate the differences between the men and women of th.
Struggling with the themes of Aristophanes's Lysistrata?
We've got the quick and easy lowdown on them here. though some of Aristophanes' other comedies definitely come close.
message of Lysistrata is that war is bad. Fair enough. But it goes into a bit more detail than that. One of the most important points the play makes is that women. LYSISTRATA, 3, DRAMATIS,PERSONAE,, LYSISTRATA:ayoungAthenianwife, CALONICE:amaturemarriedwoman, MYRRHINE:averyattractiveteenagewife., LAMPITO:a,strong,young.
(Pronounced both ways, Liz-IS-trata and Lyzis-TRA-ta, Lysistrata is an anti-war comedy written by the fifth century Greek comic playwright Aristophanes.).